[…] Speaking of Rosicrucian Magic is a folly for many good reasons. It’s best to be avoided to be honest. Most people – scholars and practitioners alike – quickly came to substitute it with terms such as Theosophy, Pansophy, Astronomia Olympi more rarely, or simply adepta philosophia. So if we dare to use these two often romanticised and rarely understood terms here bound into one – Rosicrucian and Magic – it is for one reason alone. Because, if properly understood, nothing describes the essence of the work better than this simple term. The four arms of the cross span the world, they uphold its necessary tides and tensions; the rose is our work.